法国法中海底文化财产的法律地位

法国传统法律制度对海底文物没有提供足够的保护,随着非法采掘海底文物的活动日益猖獗,法国于1989年出台了《关于海底文化财产的法律》。该法确立了“海底文化财产”这一新的法律概念,突出了对海底文化财产的保护。此外,该法还对文化财产发现者的权利和义务作了修改,并将文物的所有权归于国家,从而突出了海洋文化财产的国家财产特征。     

坚持把以人为本作为建军治军的新理念

科学发展观是指导发展的世界观和方法论。“科学发展观的本质和核心是坚持以人为本。”军队建设贯彻科学发展观最重要的是必须始终坚持人民军队的根本性质,全心全意为人民服务,坚决维护人民群众的根本利益。对军队自身建设来说,坚持以人为本,就是要尊重官兵的主体地位,发挥他们在军队建设中的主体作用。在军队建设中贯彻落实科学发展观,就要坚持把以人为本作为重要的建军治军理念。     

The effect of authority and social influence on eyewitness suggestibility and person recognition

This study investigated the influence of an authority figure on eyewitness identification. Participants watched a staged crime and then were administered a photo lineup by either an authority (policeman) or non-authority figure (civilian). Participants in the authority condition were more likely to choose a lineup member than those in the non-authority condition. There was no effect of authority, however, on the accuracy of the identification decisions. The lack of a deleterious effect suggests that the presence of a police officer during identification procedures does not create an unduly suggestive situation or have undesirable effects on eyewitness identification decisions. Although witnesses' choosing behaviors did not increase the rate of identification errors, the effect of the administrator's authority on choosing was reduced when unbiased instructions (vs. biased instructions) were presented to the witnesses. Thus, support was found for the use of neutral instructions during eyewitness identification procedures.     

The Virtuous Polity, The Accountable Polity: Liberty and Responsibility in The Federalist

The Federalist claims to present a republican response to thetypical political problems faced by republics. That solutionrequired a departure from all models of republics known at thattime, and in particular a break with Anti-Federalist modelsthat posited heavy reliance on responsibility, understood aseither political accountability or as moral and political virtue.The Federalist challenges the Anti-Federalist notion that a"no-gap polity" is the means to safe and effective republicanism.It also challenges those who believe that virtue of people orrulers is the precondition of a republican polity. Publius doesrequire quasi-virlues of certain sorts—and thus does notrely entirely on calculating selfinterest—but these aresignificantly different from the virtues posited by earlierrepublican theorists or certain contemporary interpreters ofThe Federalist.